The spotted hawk swoops by and accuses me, he complains
of my gab and my loitering.
I too am not a bit tamed, I too am untranslatable,
I sound my barbaric yawp over the roofs of the world.
The spotted hawk swoops by and accuses me, he complains
of my gab and my loitering.
I too am not a bit tamed, I too am untranslatable,
I sound my barbaric yawp over the roofs of the world.
Shall I compare thee to a summer’s day?
Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,
And summer’s lease hath all too short a date:
Sometime too hot the eye of heaven shines,
And often is his gold complexion dimm’d;
And every fair from fair sometime declines,
By chance or nature’s changing course untrimm’d;
But thy eternal summer shall not fade
Nor lose possession of that fair thou owest;
Nor shall Death brag thou wander’st in his shade,
When in eternal lines to time thou growest:
So long as men can breathe or eyes can see,
So long lives this and this gives life to thee.
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear, nor did I wish to practice resignation, unless it was quite necessary. I wanted to live deep and suck all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to “glorify God and enjoy him forever.”
It little profits that an idle king,
By this still hearth, among these barren crags,
Match’d with an aged wife, I mete and dole
Unequal laws unto a savage race,
That hoard, and sleep, and feed, and know not me.
I cannot rest from travel: I will drink
Life to the lees: All times I have enjoy’d
Greatly, have suffer’d greatly, both with those
That loved me, and alone, on shore, and when
Thro’ scudding drifts the rainy Hyades
Vext the dim sea: I am become a name;
I am of old and young, of the foolish as much as the wise,
Regardless of others, ever regardful of others,
Maternal as well as paternal, a child as well as a man,
Stuff’d with the stuff that is coarse and stuff’d with the stuff
that is fine,
One of the Nation of many nations, the smallest the same
and the largest the same,
A Southerner soon as a Northerner, a planter nonchalant
and hospitable down by the Oconee I live,
A Yankee bound my own way ready for trade, my joints the
limberest joints on earth and the sternest joints on earth,
A Kentuckian walking the vale of the Elkhorn in my deer-skin
leggings, a Louisianian or Georgian,
A boatman over lakes or bays or along coasts, a Hoosier,
Badger, Buckeye;
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveller, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Teach me to Love? go teach thy self more wit;
I am chief Professor of it.
Teach craft to Scots, and thrift to Jews,
Teach boldness to the Stews;
In tyrants courts teach supple flattery,
Teach Jesuits, that have traveled far, to Lye.
Teach fire to burn and Winds to blow.
Teach restless Fountains how to flow,
Teach the dull earth, fixt, to abide,
Teach Woman-kind inconstancy and Pride.
See if your diligence here will useful prove;
But, pr’ithee, teach not me to love.
O Me! O life! of the questions of these recurring,
Of the endless trains of the faithless, of cities fill’d with the foolish,
Of myself forever reproaching myself, (for who more foolish than I, and who more faithless?)
Of eyes that vainly crave the light, of the objects mean, of the struggle ever renew’d,
Of the poor results of all, of the plodding and sordid crowds I see around me,
Of the empty and useless years of the rest, with the rest me intertwined,
The question, O me! so sad, recurring-What good amid these, O me, O life?

Theseus, duke of Athens, has conquered Hippolyta, the Amazon queen, and is about to wed her. Meanwhile, two lovers, Hermia and Lysander, hide in the woods when Hermia’s father demands that she marry Demetrius. Hoping to win his favour, Helena tells Demetrius of their whereabouts, and the two go to the woods in search of the fugitives. The forest is also full of fairies who have come for the duke’s wedding. After their king, Oberon, argues with his queen, Titania, he tells his servant Puck to drop magic juice into her eyes as she sleeps. The magic juice will make her love the first person she sees when she awakes. He also tells Puck to drop the juice into Demetrius’ eyes, but Puck confuses Lysander with Demetrius and as a result Lysander falls in love with Helena. So does Demetrius, when Oberon tries to correct Puck’s mistake.
Gather ye rosebuds while ye may,
Old time is still a-flying,
And this same flower that smiles today,
To-morrow will be dying.
The glorious lamp of heaven, the sun,
The higher he’s a-getting,
The sooner will his race be run,
And nearer he’s to setting.
That age is best which is the first,
When youth and blood are warmer;
But being spent, the worse and worst
Times still succeed the former.
Then be not coy, but use your time,
and while ye may, go marry;
For having lost just once your prime,
You may for ever tarry.